Tuesday, January 26, 2021

Freedom of speech in India is slipping down a slippery slope

 

Broken News 

 

Published in Newslaundry on January 21, 2021

 

Link: https://www.newslaundry.com/2021/01/21/freedom-of-speech-in-india-is-slipping-down-a-slippery-slope

 

The good news we were all waiting for in these bleak times came with India's sensational win in the cricket Test series against Australia in Brisbane on January 19. But even as we celebrated good times for Indian cricket, the bad times for Indian journalism and freedom of speech and expression continued.

 

On the very day we celebrated India's cricket victory, a court in Kutch, Gujarat issued a non-bailable warrant against senior journalist Paranjoy Guha Thakurta.  He was reportedly charged under Section 500 of the Indian Penal Code relating to defamation.

 

Other journalists, most notably in Kashmir, continue to face arrest and harassment and have been charged under various laws.  So why should we take note of this particular warrant against Guha Thakurta?

 

As this piece in Newslaundry explains, Guha Thakurta had been slapped with a defamation suit by the Adani group for an article he wrote in Economic and Political Weekly in 2017 alleging that the Adani group had benefitted to the tune of Rs 500 crores because the Modi government had altered special economic zone rules.

 

Earlier in the year, he had co-written another article on the Adani group which had raised questions about the group evading taxes of up to Rs 1000 crores.  It is the second article that invited legal action. The governing board of the journal chose to have the article pulled down from the website.  This led to Guha Thakurta's resignation after a short two-year stint as editor.

 

The same article had also appeared in The Wire, which was also charged but chose to contest it. The case was finally dismissed in 2019 after Adani unconditionally withdrew proceedings. Although the case against  The Wire, its editors and his two co-authors were withdrawn, those against Guha Thakurta remained.

 

A case that lay dormant since 2017 has suddenly found a new life in 2021 and the question everyone is asking is, why now?  There could be a simple explanation. On the other hand, this case could be something like a warning being sent out to other journalists digging into the functioning of a powerful industrialist who also happens to be a close ally of the prime minister. A few months ago, some questions were raised in the media about the Adani group taking over the Mumbai airport after it also acquired six other airports in India.  But nothing more has emerged about these acquisitions.

 

We also cannot forget the continuing incarceration of the young stand-up comic Munawar Faruqui. Picked up by the Indore police on January 1 for allegedly hurting religious sentiments (although the police admit they have no evidence to support this), he continues to be in jail along with five other friends. Each application for bail is turned down despite the lack of evidence as this story on the portal Article 14 sets out. And as if that was not enough, he now faces another case from Uttar Pradesh, for allegedly hurting religious sentiments. These are virtually copycat complaints, filed by members of the Sangh Parivar in states run by the BJP.

 

It is not hard to figure out why Faruqui is being targeted.  Had his name been Suresh or Ramesh or Surinder, would he have received the same treatment? Clearly not.  States like UP and now MP make no bones about sending out a message to all Muslims that they must behave, or else.  They cannot marry or even be seen out with a Hindu girl, and they must not be even suspected of cracking jokes about religion, lack of evidence notwithstanding. Freedom of expression, or freedom of choice, are clearly rights that are available only to some, not all, under these governments.

 

These two cases, especially that of Faruqui, should have set off alarm bells in this country amongst people who believe that the right to freedom of expression is central to our democratic values.  But sadly, with all else that is happening, this could be one more case that will be forgotten.  And who knows how long Faruqui and friends will languish in jail for a crime they did not commit. They are joining a galaxy of such individuals across India.

 

Freedom of expression, and freedom of the press, were also the subjects that featured in an important judgement delivered by the Bombay High Court just a day before the warrant against Guha Thakurta.  This was in response to a slew of public interest litigations by a group of former police officers and activists against the "media trial" conducted by some television channels on the Sushant Singh Rajput case.

 

The 251-page judgement contains much that ought to be debated within the media. It raises important questions about the importance of freedom of expression and how far it can be stretched. It discusses whether the media, particularly the electronic media, has been able to self-regulate as expected.  And it sets out some guidelines for media coverage, especially of cases involving death by suicide as in the Rajput case.

 

The court singled out two channels, Times Now and Republic, finding their coverage of the case, "prima facie contemptuous" and stated that they played the role of "investigator, prosecutor as well as the judge".  The judgement is scathing when it writes:

 

"In an attempt to out-smart each other (for reasons which we need not discuss here), these two TV channels started a vicious campaign of masquerading as the crusaders of truth and justice and the saviours of the situation thereby exposing, what in their perception, Mumbai Police had suppressed, caring less for the rights of other stakeholders and throwing the commands of the CrPC and all sense of propriety to the winds."

 

But that said, the court held that it would not be useful to pursue contempt proceedings against the two channels. Instead it discussed why the guidelines that had already been laid down by the Press Council of India (PCI), on coverage of death by suicide (which apply only to the print media), and the advisory sent out by the News Broadcasters Authority (NBA) last year, were not being followed.

 

The judgement concludes that the self-regulatory authority set up by the NBA has failed to check the channels that violate these guidelines. It also faults the government for not stepping in despite complaints that clearly related to violations of the provisions of the Programme Code set out under the Cable Television Network (Regulation) Act.

 

It recommends that until such time as a proper and effective way to regulate the electronic media is set up, the PCI guidelines on coverage of cases relating to death by suicide should also apply to the electronic media.  And it also outlines guidelines for the media and that violating these could invite contempt of court. 

 

It remains to be seen whether such a judgement will tone down the hysterical reportage in some channels on such cases.  However, the question that the media as a whole must discuss is whether courts should be laying down guidelines for media reporting.

 

In the light of the Faruqui case, I will leave readers with the following passage in the judgement, that quotes from the Supreme Court's ruling in the LIC vs. Manubhai D. Shah (Prof.), reported in (1992) 3 SCC 637.  I believe it has a particular relevance for these times:

 

"The words ‘freedom of speech and expression’ must, therefore, be broadly construed to include the freedom to circulate one’s views by words of mouth or in writing or through audio-visual instrumentalities. It, therefore, includes the right to propagate one’s views through the print media or through any other communication channel e.g. the radio and the television. Every citizen of this free country, therefore, has the right to air his or her views through the printing and/or the electronic media subject of course to permissible restrictions imposed under Article 19(2) of the Constitution. The print media, the radio and the tiny screen play the role of public educators, so vital to the growth of a healthy democracy. Freedom to air one’s views is the lifeline of any democratic institution and any attempt to stifle, suffocate or gag this right would sound a death-knell to democracy and would help usher in autocracy or dictatorship."

 

 

Monday, January 11, 2021

In India, to question is to be ‘anti-national’

 Broken News

Published in Newslaundry on January 7, 2021

Link: https://www.newslaundry.com/2021/01/07/in-india-to-question-is-to-be-anti-national


To question or not to question. That is literally the question that the media, and citizens, face in India.

In a democracy, the media is expected not just to speak truth to power, but also to question those in power. In the India of 2021, the bulk of the media does neither. And yet, for the moment at least, we are still considered the largest democracy in the world.

As for citizens who do either or both, speak the truth and question, there is hell to pay. This is evident in the number of students, activists and intellectuals who have been arrested and remain incarcerated without facing a trial in the last few years.

The Modi government has made it clear for some time that it does not like to be questioned. It bears repeating that from May 2019, when the Bharatiya Janata Party came to power at the Centre till today, the prime minister has not held a single press conference. No questions. The media must listen, and regurgitate. And much of it does just that.

Over time, the government and the BJP have successfully sold the line that they are coterminous with "the nation". Therefore, to question them is "anti-national".

Why only question, today you are not even allowed to make a joke about politics or politicians. Stand-up comics have been targeted as never before by various state governments, mostly run by the BJP. The latest is Munawar Faruqui's arrest in Indore on January 1.

Barely have we entered 2021 – leaving behind a year many would like to forget but which will remain embedded in our memories and consciousness for a long while – and we have been reminded again that the government and supporters of the BJP will not accept questions, or jokes.

While Faruqui's arrest on the very first day of 2021 reminded us that having a sense of humour is not appreciated in much of India, the right to question government actions and policies has also come into focus.

The issue at hand is the advent of a vaccine to protect people from the coronavirus. The world over, there is a mixture of apprehension, and relief, at the prospect of vaccines halting the continuing spread of the virus and its recently discovered variants.

Yet, the process of certifying the safety and the efficacy of the vaccines is central to ensuring that people are willing to get vaccinated. Here both the government and the media play a role.

In India, the process of granting approval to two vaccines that are expected to be rolled out soon has raised several important and relevant questions. The vaccines being considered are Covishield, a variant of the Oxford AstraZeneca vaccine already approved for use in the UK, which is being produced by the Pune-based Serum Institute of India. The other is Covaxin, a product of Hyderabad-based Bharat Biotech.

Controversy has arisen around the way in which an expert panel of the Drugs Controller General of India decided to give its approval for emergency use of Covaxin on January 2. This was within a day of the same group having asked for more data as the vaccine was still going through Stage 3 human trials considered essential before clearance, as this piece by Arunabh Saikia in Scroll points out.

A range of epidemiologists and experts have raised doubts about the process, as Priyanka Pulla explains in her story. Such doubts have been widely reported in the media, mostly print and digital. The issues appear technical. But when explained simply, as the well-known vaccine expert Dr Gagandeep Kang does in this long interview with Karan Thapar in the Wire, it is clear that the principal demand is for transparency from the government.

Dr Kang sums up the basic issue when she says: "Well, I think all of our governmental authorities should be more available to answer questions, because the concerns that people have are really important. And, I’ve said this before, the more open and transparent we are with why we make decisions the way we make them – if we seek to address questions, even if they sound obvious or silly, that makes all the difference in having people trust the interventions that we are offering. That applies, you know, I think, to masks as much as it does to vaccines. So, the more openness, the more transparency, the more answering of questions, the better."

Not only has the process of giving approvals to the two vaccines for emergency use been opaque, but what should also worry us is the accompaniment of celebratory political statements that followed the announcement by the DGCI. The prime minister and members of the governing party lauded the "made-in-India'' vaccines, reflecting this government's policy of self-reliance or atmanirbharta. But here we are talking about a medical intervention. The crucial issue here is safety and efficacy, and not whether it is "home-grown" or imported.

Inevitably, those casting doubts, particularly on the conditional clearance given to Covaxin, are being labelled "anti-national". A minister in Madhya Pradesh even suggested that anyone expressing doubts must be a part of the "tukde-tukde gang". This is an all too familiar narrative. When you don't want to address uncomfortable questions, cast aspersions on the questioner.

There are other issues too relating to vaccines, namely informed consent during the trials. This is an old story that tends to repeat itself in a country where many people are not aware of their rights if they volunteer for clinical trials. In the current case, stories have appeared in Caravan and NDTV about people living near the now-closed Union Carbide factory in Bhopal, who have been part of the trials without fully comprehending the nature of the trial.

In the polarised times in which we live, it is unfortunate, and dangerous, for the people in power to actively discourage fair and reasonable enquiry into its actions and its motives. The majority of the media is pliant, and only a few continue to believe that these questions need to be asked.

This government equates trust with obedience. Yet real trust in the government, or institutions, is built when there is transparency. And that is one attribute that has been sorely missing in the last six years. The approval process for the vaccines is yet another illustration of this.

The tragedy is that in the context of the health emergency we face, trust and transparency are actually central to dealing with the crisis. In the past, there have been instances where citizens have distrusted the government's motives because of its actions.

Take, for instance, the manner in which compulsory sterilisation was implemented during the Emergency (1975-77). The government's health machinery was diverted to forcibly rounding up men, as well as women, most of them poor and unlettered, to undergo forcible sterilisation. There was no question of consent. Or even follow-up.

The distrust this generated in the government's health machinery had long-term consequences. When the government changed and genuinely wanted to provide basic health care in these areas, poor people ran in the opposite direction when they saw a government health van.

Vaccinations are generally not distrusted in India and getting children vaccinated is a long-established norm. Yet, according to R Prasad, science editor of the Hindu, a study in 121 districts in India conducted in 2018 revealed that 24 percent of children did not get vaccinated because their parents feared adverse effects.

The developments in this last week that arose from the last-minute reversal in the approval policy, and some of the statements by the vaccine producers, have done little to instil confidence in the public about the Covid-19 vaccines.

The one positive fallout is that the media did ask questions, instead of routinely repeating the celebratory rhetoric of politicians and policymakers.