Broken News
https://www.newslaundry.com/2020/06/18/what-the-decline-of-opinion-pages-tells-us-about-the-medias-role-in-india
https://www.newslaundry.com/2020/06/18/what-the-decline-of-opinion-pages-tells-us-about-the-medias-role-in-india
If you put four
Indian television news anchors in one jar and shake it vigorously, you will
probably get at least 10 opinions. Maybe more. Television news in India today
is dominated by opinion, of anchors and the talking heads invited on primetime
shows. For the ordinary viewer, it’s virtually impossible to separate fact from
opinion, even fiction.
Yet, journalism
schools in this country continue to churn out women and men who enter the
profession with the belief that the two should be separate.
It is this change
brought about by TV news that makes the ongoing debate within the American
media about the role of opinion pages seem a little distant from our reality.
There, a
controversy erupted on June 3 when the New
York Times ran an opinion piece by Republican Senator Tom Cotton headlined “Send in the Troops”. A virtual brawl broke out, including in the
newspaper's newsroom, where African American reporters saw this as an assault
on their personhood at a time when the country watched police brutally suppress
peaceful protesters calling out entrenched racism. It also triggered a debate
on whether the opinion pages of an important newspaper should be open to such extreme
views. The debate has been covered in some detail in this piece in Newslaundry.
In India, is this
debate relevant given the nature of opinion pages in our newspapers and the
fact that the debate about separating opinion from straight news reporting has
already been settled by dominant Indian TV news channels? The print media still
largely sticks to this concept of separation but with TV being the major source
of news, do readers of print really appreciate the difference?
In the days when
print was king, the opinion pages of leading newspapers were considered
important. Editors of major newspapers in the 1970s and 80s, all men, were
names to be reckoned with and their regular columns were widely read. Names
like Sham Lal, NJ Nanporia, Frank Moraes, Girilal Jain, G Kasturi, and many
others were high-profile because they articulated opinions that people in power
took seriously.
With the opening up
of the economy in the 1990s and the profit element coming to dominate the
content of newspapers, the opinion pages inevitably took a hit. In one
newspaper where I worked during this transition period, not only was the
position of editor-in-chief abolished, we were informed that as only three
percent of our readers looked at the edit page, so its contents would have to
be rethought. That change took a while to come about but today the edit page of
this newspaper is unrecognisable from what it was in the 1980s.
Does any of this
really matter? Indian edit pages vary greatly, from ones that carry a variety
of views, including ghost-written pieces by leading members of the party in
power, to those with strongly argued opinions on a range of subjects by
academics and experts.
But would even
those newspapers that permit such variety, even as their own unsigned
editorials clearly indicate the views of the paper, permit a piece that wounds
people already at the receiving end of state terror? It was argued that it was
insensitive of the NYT to run
Cotton's piece at a time when African Americans, including reporters, were at
the receiving end of the police’s excesses.
In India, would any
mainstream newspaper permit a blatantly Islamphobic comment or one that
advocates for more force to suppress legitimate protests by people who are
victimised? A broadsheet newspaper is still expected to convey a level of
sobriety, unlike the nightly shouting matches on TV. Hence, giving space to
views that hurt a segment of the population directly cannot be justified by
arguing that opinion pages represent a range of views and do not reflect the
editorial policy of a newspaper. Ultimately, the editor does make the choice.
While the US
debated the role of opinion in the media, there was little to no debate in the
Indian media on the new media policy introduced by the Jammu and Kashmir
administration on June 2. It ought to have been debated, and opposed, because
such a policy in one part of the country represents a danger to press freedom
all over the country.
The policy is
worrying for more than one reason. One, it has been imposed in a region where
the absence of proper connectivity has restricted the ability of journalists to
function for over 10 months now. Second, the continuing intimidation, arrests,
and registration of cases against journalists, combined with the selective
release of much-needed government ads to the newspapers that survive has
already ensured that it’s risky and virtually impossible for journalists to
report what is going on in their region.
On top of that you
now have a policy where a bureaucrat, or a policeman, can decide what news is
"fake" or "inaccurate", and take action against a
journalist or a media house. The Indian
Express
was one of the few newspapers that came out with a strong comment against the
move. In an editorial headlined "Ministry of Truth", the newspapers
commented:
“The
New Media Policy of the Jammu & Kashmir administration resembles 1984 in
its 53 pages of rules and regulations on what is news, the setting up of a
mechanism for ‘monitoring’ of fake news, conditions newspapers need to meet in
order to be empanelled and under what circumstances they will be
‘de-empanelled’. The J&K Directorate of Information and Public Relations
may not have George Orwell’s vocabulary but the framers of this policy have
managed to provide a remarkably clear picture of the media they want –
journalists and news organisations answerable not to their readers, nor even to
their editors, but to government bureaucrats and security officials, who will
have the powers to decide which news item is fake or ‘anti-national’; and with
these determinations, to further decide the economic viability of a newspaper
through the carrots and sticks of government advertisements. Officials will sit
in judgement on journalistic ethics and issues of plagiarism. All this for
building ‘a genuinely positive image of the government based on performance’,
and to ‘build public trust’ and ‘increase public understanding about the
Government’s roles and responsibilities’.”
How can the rest of the Indian media sit back and accept this policy?
If it is applied in J&K today, what stops the people in power trying to
extend some parts of it to the rest of the country? Already we have seen how the central
government has pushed a narrative that it wants the media to echo during the
current pandemic. This is not the role of the media in a democracy.
The Indian media has already moved away from many fundamental tenets
of the mission that
the media ought to undertake in a democracy, even a troubled one like ours. And
this has happened without direct censorship, or even a media policy like the
one imposed in Jammu and Kashmir.
David Greenberg, writing in Politico, describes what he considers is the role
of the press in America:
The
reality is that advocacy and objectivity, which have both animated American
journalism for ages, will always be in some tension. Men and women in every era
have gone into journalism to make a difference in the world – to expose
corruption, hold power to account, tell stories of the ignored or oppressed,
shock the public into reforming business or government, or use the power of the
press to right wrongs. But American newspapers and news networks have also
since the early 20th century consistently prided themselves on truth and
accuracy – striving as much as possible to prevent individual biases and
prejudices from slanting the news coverage. Like poets who fashion beauty and
meaning within the confines of a strict meter and rhyme scheme, the best
journalists find a way to call attention to urgent social or political causes
even as they preserve a reputation for fairness and open-mindedness.
"Fairness and open-mindedness". Under a regime that considers
such values "anti-national", is that even possible in India?
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