The Hindu, Sunday Magazine, August16, 2015
Smriti Irani is not the most popular Minister in the
Narendra Modi Cabinet by a long shot. She has had more than her fair
share of detractors. But irrespective of my opinion about whether she is
fit for the job of Union Human Resource Development Minister, I believe
she does not deserve to be the target of misogyny and sexist comments
from male politicians.
The latest to join the club of
several anti-women politicians from different political parties is
Congress leader Gurudas Kamat. At a recent party meeting in Pali,
Rajasthan, Kamat was filmed by television cameras saying (in Hindi): “If
a chaiwala (tea seller) can become prime minister, then why not a ponchawali (cleaning
woman) as education minister?” He was referring to Irani having worked
in a fast food joint in Mumbai at one stage in her life. Although it is
this remark that triggered some outrage, it is in fact some of the other
remarks that Kamat made, mocking Irani about her journey into politics
and using innuendo to suggest that there were other considerations that
came into play, that were far worse. It is obvious that Kamat could say
this and draw sniggers from his largely male audience because his target
was a woman. Has such innuendo ever been used against a male politician
in public?
Predictably, instead of ticking him off,
his party chose to defend him. And as for Kamat, he resorted to that old
trick that all politicians use when caught making inappropriate
statements: “I have been misquoted”.
Thanks to the
media, which records all such statements and recognises instantly the
potential for a story, the clip of Kamat’s speech has been widely
circulated. The “misquoted” excuse falls flat on its face under these
circumstances. Kamat and his ilk should know that.
The
Congress Party, headed as it is by a woman, should have castigated
Kamat. Any political party that claims it stands for women’s human
rights cannot allow its members to get away with such public statements.
And that goes for all political parties including the Bharatiya Janata
Party, the Samajwadi Party and the Janata Dal (U) (remember Sharad
Yadav)? And, of course, the newest kid on the block, the Aam Aadmi
Party, which has its fair share of misogynists.
Remarks
such as those made by Kamat produce a reaction for a while and are then
forgotten. We have come to accept that male politicians of all hues
make such comments because this is how they think. If that is a reality,
should we just accept it? Is this preferable to a sham political
correctness where the right things are said while in fact the attitude
is very different?
Indian politicians are, of course,
not an exception in this field. In the run-up to the U.S. presidential
elections, even as the Republicans and Democrats are knocking each other
out in the race for the nomination, we are getting to hear a fair share
of intolerant talk from presidential hopefuls. In the recent
much-watched debate of Republican candidates for the presidential
nomination on Fox News, billionaire Donald Trump was asked how he could
expect to run for president of the U.S. when he had been quoted calling
women “dogs”, “disgusting animals”, “fat pigs” and “slobs”. Although
Trump did not rise to the bait and launch into another bout of
anti-woman talk during the debate, he tweeted immediately after the show
calling the woman journalist who asked the question a “bimbo”.
Trump
knows how to draw attention to himself. But more than his remarks, what
was disturbing during the debate was to listen to the cheers from the
audience when he declared that it was better to be forthright about his
views than to be politically correct. America, he claimed, was losing
out because of such political correctness. Given that there is a fairly
good chance that one of the candidates for the U.S. presidency is going
to be a woman, Hillary Clinton, this time, misogynistic talk is likely
to be the flavour of the year.
And what about us in
India? Is it worth our while to expose and oppose people like Kamat and
others who think they can get away with such comments? I believe it is.
For even if shaming these politicians through the media may not
necessarily alter their views, opposition to any kind of sexist, racist,
communal or casteist talk ensures that the word gets out that such
attitudes are unacceptable.
On the other hand, if we
laugh off the Kamats and others today (remember that women are
constantly advised to have a sense of humour), we will open the
floodgates for more such talk in the future. What hope then of changing
the dominant attitude that prevails in our society which women confront
everywhere — at home, in the office, on the street?
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