The Hindu, Sunday Magazine, April 13, 2014
The exhilarating process of elections has begun. There is genuine and understandable apprehension about the future. But there is also hope. Because in this election, an element has been injected that has attracted more interest in it than in several pervious general elections.
The exhilarating process of elections has begun. There is genuine and understandable apprehension about the future. But there is also hope. Because in this election, an element has been injected that has attracted more interest in it than in several pervious general elections.
That new element is the kind of individual that has now entered
electoral politics. There have been instances in the past when
non-politicians have either joined mainstream political parties or stood
as independents and fought elections. But this time, thanks largely to
the Aam Aadmi Party (AAP), the range of independent-minded non-political
individuals in the fray is much larger.
I personally find the presence of three women to be particularly
significant. There are many women who are contesting. And some, like
those from the film fraternity, are drawing media attention. Nagma, Gul
Panag, Kirron Kher, Smriti Irani and, of course, Rakhi Sawant, are a
magnet for television cameras.
The three women I want to write about are also celebrities but in a
completely different way. Their life and the struggles they have
undertaken over decades have been appreciated. They have received
awards. They have been extensively interviewed and written about.
Yet, their entry into the electoral race as AAP candidates marks a
significant change. Whether they win or lose is not so important as the
fact that people have a chance to see and hear women like them who have
fought for change from outside the system.
The women I refer to are Soni Sori from Chhattisgarh, Dayamani Barla
from Jharkhand and Medha Patkar from Maharashtra (although her work has
been all over India).
The least known of the three is Soni Sori, a 39-year-old schoolteacher
from Jabeli village in Dantewada, Bastar, in the state of Chhattisgarh.
Soni shot into limelight when she was picked up by the police in 2011
allegedly for being a Maoist, was brutally tortured because she refused
to sign a false confession that would have implicated others, and
finally released on permanent bail by the Supreme Court earlier this
year. Her account of what she went through during her time in jail,
which included horrific sexual assault, is chilling. Four of the six
cases against her have been dismissed. She still has two pending.
Elections cost money. Soni has only a few hundred rupees in her bank
account, Rs.424 to be exact. But support for her from outside has
gathered pace ever since her candidature was announced and the funds are
coming in. Still, the total is nowhere near the Rs.70 lakhs per
candidate permitted by the Election Commission. And given the size of
her constituency of Bastar, she will certainly need that money to reach
out to her constituents, even if just to inform them about her name, her
party and the party symbol.
Another tribal woman, much better known, is the former journalist and
human rights activist Dayamani Barla, also known as the Iron Lady of
Jharkhand. Dayamani is the candidate from Khunti in Jharkhand and the
“Iron Lady” tag comes from her battle against steel giant ArcelorMittal.
She successfully scuttled plans by the company to build what would have
been the world’s largest steel plant. Together with a captive power
station, the plant would have displaced people living in 40 villages.
Whether the people saved from eviction will actually vote for her in
these elections remains to be seen. What is significant is that she has
taken the step of moving from agitation from the outside to attempting
to influence policy from the inside.
The third woman is Medha Patkar, who needs little introduction. Her
decades-long fight against the Narmada dam might not have prevented the
dam from being built. What it did do was bring into the conversation
about development the concept of sustainability from the perspective of
the environment and people.
Medha is the AAP candidate from Mumbai Northeast, a constituency with a
mix of urban poor and middle class. Everyone ought to know of her given
her presence in the public realm since the 1980s. Yet, a week before she
filed her nomination papers, many people living in the slum settlement
of Gautam Nagar, which falls within her constituency, had not heard of
her or of AAP. Only those who watch television news recognised her, or
at least knew of the party and its symbol.
Like the other two, Medha faces an uphill battle. She does not have the
funds required to carpet-bomb her constituency with fliers, posters and
banners. She does not have enough volunteers who can reach out to all
the constituents. And her own time and strength is limited, given that
she is also in great demand in other parts of India.
Yet, as I said earlier, it really does not matter whether these three
women win or lose. Their presence is a relevant reminder that politics
in a democracy is not the sole property of a handful of families and
their progeny; it does not belong to crooks and criminals; or to those
with a casteist or communal agenda. The very fact that people like Soni,
Dayamani and Medha believe they should enter the election arena,
represents a sliver of hope for the future of Indian democracy.
(To read the original, click here.http://www.thehindu.com/opinion/columns/Kalpana_Sharma/no-time-for-parties/article5905098.ece)
No comments:
Post a Comment