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Women have to develop a thick skin and hit back if they are to play an effective role in Indian politics.
Winter is in the air, and so are elections. And with them, the season of loose talk and personal attacks. Narendra Modi leads the brigade with his one-liners; his verbal arrows become particularly sharp when aimed at women. His constant attacks on Sonia Gandhi are now so old hat that one can ignore them. But what of his sudden lashing out at Sunanda Tharoor, wife of Congress MP Shashi Tharoor? Some other men from his party have joined in. Does this mean this is open season to attack women, even if they are associated with male politicians?
Modi’s jibes at Sunanda Tharoor were in such poor taste that they do not even merit a discussion. But what is worth discussing today, in the light of the forthcoming Assembly elections in Gujarat and Himachal Pradesh, and a general election in the not-too-distant future, is the status of women in Indian politics.
Again, much has already been discussed about the powerful and visible women in Indian politics. Each has had a different, and specific, trajectory to the top. The factors that got her there cannot be replicated. But apart from this handful, what is happening to millions of other women who are in politics at various levels?
Ever since the 73rd and 74th Amendments to the Constitution were passed, guaranteeing one-third reservation (now 50 per cent) to women in panchayats and nagarpalikas, millions of women have been exposed to politics. Not all of them have flourished. Many remain mere tokens of their husbands. Despite their numbers, many do not attend meetings, do not have the courage to speak at meetings, and even if they do, what they say is not heeded.
But for every one woman who is a front for a man, there is at least another who has begun to understand what governance is all about. And at least half of these women should have been able to influence the process of governance at this lowest tier. That alone would add up to thousands of women spread across this country.
What happens to these women after they have had a taste of power, realising that they can be heard, that they can make a difference in their villages or towns? Do they subside once their terms are over and go back to the traditional roles ascribed to them, of being daughter, wife or mother? Or do they dream of moving up to a higher tier, perhaps to the State Assembly?
Stuck in a limbo
There is little data to establish whether women who have served several terms in panchayats, and who have been active participants, get picked up by local political parties to contest elections for the State Assemblies. If such a natural trickle-up process had begun to take place, we would have seen an increase in the representation of women in State Assemblies. Nothing of the kind has happened.
Meantime, as we know, the Women’s Reservation Bill remains stuck, having passed the Rajya Sabha last year, but moving nowhere since then. And with all the rhetoric about giving women a place in politics, there is little to show that major political parties are making any effort to recruit more women to their party ranks.
One could also ask whether the women who are in the political parties – and many of them have become visible faces on television talk shows – have any say in crucial matters in the party. Are they in the working committees, executive committees, election committees or politburos? Are their voices heard where it could actually affect the direction of the political party? If not, they remain mere telegenic faces for their parties at a time when the media has become such an important player.
So if the reality is that, barring a few exceptional women, an effective role for women in Indian politics still remains restricted, why are some men so worried that they would launch personal attacks against women who are not even in politics?
Modi’s misogyny is well known. But one has to ask whether his latest diatribe is a precursor to more such personalised attacks on women in public life. You might say that just as men have to learn to withstand such attacks, women must too. They too have to develop a thick skin. They too have to learn when to hit back and when to hold back. They have to reckon that politics is not just a full-time job – one that allows for no concessions to other commitments – but that it is a dirty game.
This is the reality that probably makes many women hesitate about taking the first step into State level or national politics. It is not as if politics at the panchayat or nagarpalika level is bereft of sexism. In fact, women mukhiyas and sarpanches have also had to face considerable violence in many States. It is possible that they realise that moving up the political ladder brings with it more of this. Yet these women are a valuable resource with their experience in grassroots politics. What a pity that entrenched misogyny and indifference to giving women a fair chance has resulted in us wasting this resource.
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